Ideally, castes as horizontal units should he discussed with the help of population figures. Systematic because castes exist and are like each other in being different (298). Charan (in the Nesses of the forests of Alech, Barada and Gir), Kathodi, Katkari, Dhor Kathodi, Dhor Katkari, Son Kathodi, Son Katkari, Naikda, Nayaka, Cholivala Nayaka, Kapadia Nayaka, Mota Nayaka, Nana Nayaka, Pardhi, Advichincher, Phanse Pardhi (excluding Amreli, Bhavanagar, Jamnagar, Junagadh, Kutch, Rajkot and Surendranagar districts), Rabari (in the Nesses of the forests of Alech, Barada and Gir), Siddi, Siddi- Badshan (in Amreli, Bhavnagar, Jamnagar, Junagadh, Rajkot and Surendranagar districts), Bawa-Dedh, Dedh-Sadhu, (Vankar-Sadhu, Harijan-Bawa, Anusuchit Jatina Bawa), Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Chamar, Chamar-Ravidas, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Mochi(In Dangs District and Umergaon Taluka of Valsad District Only), Nalia, Telugu Mochi, Kamati Mochi, Ranigar, Rohidas, Rohit, Samgar, Bhangi, Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, Korar, Zadmalli, Barwashia, Barwasia, Jamphoda, Zampada, Zampda,Rushi, Valmiki, Garoda, Garo, (Hindu Garoda Brahman, Garva, Guru Brahman Scheduled Caste), Mahyavansi, Dhed, Dhedh, Vankar, Maru Vankar, Antyaj, Meghval, Meghwal, Menghvar, (Jadeja Meghwal, Maheshvari Meghwal, Vankar Meghwal, Charaniya Meghwal, Gurjar Meghwal), Senva, Shenva, Chenva, Sedma, Rawat, (Senma), Kotwal (In Bhind, Dhar, Dewas, Guna, Gwalior, Indore, Jhabua, Khargone, Mandsaur, Morena, Rajgarh, Ratlam, Shajapur, Shivpuri, Ujjain & Vidisha Districts). 4 0 obj
Together they provide a slice of Gujarati society from the sea- coast to the bordering highlands. Friends, Hope you liked the information given in this article Gujarat Caste List 2022 | ST caste list gujarat 2022 / SC caste list gujarat 2022 / sc st caste list in gujarat pdf. [4] The main Gotras of Bhavsar Kshatriays all over the world are listed below. The larger castes and even larger subdivisions among them used to have their houses segregated on their own streets (called pol, sheri, khadki, vad, khancho). In recent years, however, there has been a tendency to emphasize hierarchy as the primary principle encompassing the principle of division. Caste associations have been formed on the lines of caste divisions. The chiefly families constituted a tiny proportion of the total population of any second-order division among the Kolis. Forenames. Read further that Gujarat Caste List 2022 pdf. We had seen earlier that in the first-order division, such as that of the Rajputs, there were no second-order divisions, and no attempt was made to form small endogamous units: hypergamy had free play, as it were. All of this information supports the point emerging from the above analysis, that frequently there was relatively little concern for ritual status between the second-order divisions within a first- order division than there was between the first-order divisions. Scheduled Caste Population 2002 1. Frequently, The ekdas or gols were each divided into groups called tads (split). The population of Children aged 0-6 years in Khamar Most associations continue to retain their non-political character. That Rajputs were one of the divisions, if not the only division of the first-order, not having further divisions, has already been mentioned. Frequently, social divisions were neatly expressed in street names. The co-residence of people belonging to two or more divisions of a lower order within a division of a higher order has been a prominent feature of caste in towns and cities. Early industrial labour was also drawn mainly from the urban artisan and servant castes. Moreover, the king himself belonged to some caste (not just to the Kshatriya Varna) and frequently a number of kings belonged to the same caste (e.g., Rajput). The dye is caste in Gujarat. In spite of them, however, sociologists and social anthropologists have not filled adequately the void left by the disappearance of caste from the census and the gazetteer. For centuries, Gujrat, a culturally rich state in Western India, has been treating us with its unique dance forms and lip-smacking delicacies. Due to such diversity of people and society, this region has got the benefit of various folk cultures. Read further, List ofScheduled Tribesin Gujarat for Centre, List ofScheduled Castesin Gujarat for Centre, List ofOther Backward Classin Gujarat for Centre. (Head of Village) who is elected representative of the village. With the exclusion of caste (except scheduled caste) from the census since 1951 (practically since 1941, because the census of that year did not result in much reporting), writings on castes as horizontal units greatly declined. List of Scheduled Caste in Gujarat ( ). While we do get evidence of fission of caste divisions of a higher order into two or more divisions of a lower order, the mere existence of divisions of a lower order should not be taken as evidence of fission in a division of a higher order. In some parts of Gujarat they formed 30 to 35 per cent of the population. There are thus a few excellent studies of castes as horizontal units. These divisions have, however, been kept out of the present analysis for reasons which have become well known to students of Hindu society since the 1950s. Further information may be obtained by. She writes baby name articles for MomJunction. Apply this search to the user-submitted names, the letters in the pattern are compared to the letters in the name, search for an exact phrase by surrounding it with double quotes, this field understands simple boolean logic, force a term to be included by preceding it with a, force a term to be excluded by preceding it with a, sounds can only be searched in names that have been assigned pronunciations, syllables can only be counted in names that have been assigned pronunciations, names without pronunciations are excluded from results, the "relationship" is how the name relates to its parent name. The surname refers to those who came from a family of Purohits.. At one end there were castes in which the principle of hierarchy had free play and the role of the principle of division was limited. [2] Briefly, while the Varna model was significant in the total dynamics of the caste system to fit the numerous first-order divisions into the four-fold Varna model in any part of India is impossible, and, therefore, to consider varnas as caste divisions as such is meaningless. A recent tendency in sociological literature is to consider jatis as castes. For example, there were two ekdas, each with a large section resident in a large town and small sections resident in two or three neighbouring small towns. Parekh derives from the Sanskrit word pariksaka, meaning an examiner. We shall return later to a consideration of this problem. I have discussed above caste divisions in Gujarat mainly in the past, roughly in the middle of the 19th century. The Vanias provide an example of such castes. But this is not enough. For example, if they belonged to two different second-order divisions, such as Shrimali and Modh, the punishment would be greater than if they belonged to two different ekdas within the Shrimali or the Modh division. How Many Percentage Reservation For OBC, SEBC, ST, SC and EWS in Gujarat? Whatever the internal organization of a second-order division, the relationship between most of the Brahman second-order divisions was marked by great emphasis on being different and separate than on being higher and lower. Sometimes a division corresponding to a division among Brahmans and Vanias was found in a third first-order division also. Which you can download in PDF also. Many of them became the norm-setting elite for Gujaratis in the homeland. In contrast, there were horizontal units, the internal hierarchy and hypergamy of which were restricted to some extent by the formation of small endogamous units and which had discernible boundaries at the lowest level. For example, among the Khadayata Vanias there are all-Khadayata associations as well as associations for the various ekdas and sometimes even for their tads (see Shah, Ragini 1978). 0% As could be expected, there were marriages between fairly close kin, resulting in many overlapping relationships, in such an endogamous unit. It is an occupational surname that referred to someone who worked as a supervisor or a proprietor. Image Guidelines 5. In The United States those bearing the Khamar last name are 46.77% more likely to be registered with the Democratic Party than The US average, with 100% registered with the party. These last names are rooted in ethnic, topographic, and occupational backgrounds. The change from emphasis on hierarchy to emphasis on division is becoming increasingly significant in view of the growth of urban population both in absolute number and in relation to the total population. All rights reserved. Individuals from the Barot community would usually work as genealogists (one who studies and makes a pedigree) and as bards. Which you can also download in PDF, List of Scheduled Tribes in Gujarat ( ). As Ghurye pointed out long ago, slow consolidation of the smaller castes into larger ones would lead to three or four large groups being solidly organized for pushing the interests of each even at the cost of the others. The exact meaning of the surname is unknown. It comes under Khamar Panchayath. Moreover, some leading Anavils did not wish to be bothered about Brahman status, saying that they were just Anavil. As for the size of other castes, I shall make mainly relative statements. The guiding ideas were samaj sudharo (social reform) and samaj seva (social service). And how flexibility was normal at the lowest level has just been shown. 1,022. Copyright 2011 - 2023 MomJunction Private Limited. They are described by the ruling elite as robbers, dacoits, marauders, predators and the like. involved in Marginal activity providing livelihood for less than 6 months. I know some ekdas, and tads composed of only 150 to 200 households. I should hasten to add, however, that the open-minded scholar that he is, he does not rule out completely the possibility of separation existing as independent principle. In the village strict prohibition of inter-division marriage as well as the rules of purity and pollution and other mechanisms, of which the students of Indian village communities are well aware since the 1950s, maintained the boundaries of these divisions. These linkages played an important role in the traditional social structure as well as in the processes of change in modern India. The lowest stratum among the Khedawals tried to cope with the problem of scarcity of brides mainly by practising ignominious exchange marriage and by restricting marriage of sons in a family to the younger sons, if not to only the youngest. <>
Frequently, a division among Vanias corresponded to a division among Brahmans. For example, among the Vanias the most general rule was that a marriage of a boy could be arranged with any girl who was bhane khapati, i.e., with whom he was permitted to have commensal relations (roti vyavahar). Koli Idaria Koli, Kharwa-Koli, Rathwa-Koli, Baria-Koli, Dhebaria-Koli, Koli-Malhar, Koli-Mahadev or Dongar Koli. The exact meaning of the Ganjawala surname is unknown. Our analysis of the internal organization of caste divisions has shown considerable variation in the relative role of the principles of division and hierarchy. Leuva Patels claim that they are the descendants of Luv, the elder son of Lord Ram. They also continued to have marital relations with their own folk. Khamar is a medium size village located in Nandod Taluka of Narmada district, Gujarat with total 117 families residing. One important first-order division, namely, Rajput, does not seem to have had any second-order division at all. village Khamar. window.__mirage2 = {petok:"Nyygxe2uhCSCRFr_1gpqZloLWtvR7MsRGDym6HeWdrk-3600-0"}; The Kanbis (now called Patidars) had five divisions: Leva, Kadya, Anjana, Bhakta, and Matia. Bawa , Atit Bawa, Goswami, Vairagi Bava, Gosai, Dashnam Goswami, Ramanandi Bawa, Ramanandi Sadhu, Puri, Bharti, Kapdi, Kapadiya, Nathbawa, Bharathari, Margi, Gangajalia, Dashnami Bawa, Giri, Bharwad, Motabhai Bharwad, Nanabhai Bharwad, Kabari, Baria Motabhai, Chosala, Janpada (where they are not S.T. Far from it, I am only suggesting that its role had certain limitations and that the principle of division was also an important and competing principle. Usually, it was a small population. Generally they used to known as Vaishnav Khamar. Copyright 10. Kothari Indian, Marathi, Gujarati Derived from Sanskrit (kohgrika) meaning "storekeeper". ), Kumbhar,(biyar,Kadra Patel,Lathiya,Potmaker, Prajapati Variya,Varia)Sorathiya Kumbhar, Kadia Kumbhar, Sorathiya Prajapati, Gurjar Prajapati,Vataliya Prajapati, Gujjar Kshatriya Kadia, Kshatriya Kadia, Kadia, Karadiya-Nadoda, Karadia, Nadoda, Bhathi Rajput, Karadiya Rajput, Nadoda Rajput, Mistri, Gujjar, Mistri Rathod, Mistri Suthar, Suthar, Sutar, Suthar Gurjar, Gujjar Suthar, Gurjar, Mistri Sutar, Luhar, Panchal, Kadiya Suthar. Usually, the latter were distinguished from one another by prohibition. Khatris have councils who judge on marriage, divorce and property issues. In a paper on Caste among Gujaratis in East Africa, Pocock (1957b) raised pointedly the issue of the relative importance of the principles of division (he called it difference) and hierarchy. he founded the ruling muzaffarid dynasty that ruled gujarat. The census reports provide such figures until 1931, but it is well known that these pose many problems for sociological analysis, most of which arise out of the nature of castes as horizontal units. The surname likely comes from the Hindustani word mistri, which comes from the Portuguese word mestre, meaning an expert or a master. Clicking on selected countries will show mapping at a regional level, Rank: Name are ranked by incidence using the ordinal ranking method; the name that occurs the most is assigned a rank of 1; name that occur less frequently receive an incremented rank; if two or more name occur the same number of times they are assigned the same rank and successive rank is incremented by the total preceeding names, Ethnic group cannot necessarily be determined by geographic occurrence, Similar: Names listed in the "Similar" section are phonetically similar and may not have any relation to Khamar, To find out more about this surname's family history, lookup records on FamilySearch, MyHeritage, FindMyPast and Ancestry. Kadvas are descendants of Kush, the younger son of Lord Ram. While almost all the social structures and institutions which existed in villagesreligion, caste, family, and so onalso existed in towns, we should not assume that their character was the same. Once the claim was accepted at either level, hypergamous marriage was possible. This was dramatized at huge feasts called chorasi (literally, eighty-four) when Brahmans belonging to all the traditional 84 second-order divisions sat together to eat food cooked at the same kitchen. Further, during this lengthy process of slow amalgamation those who will marry in defiance of the barriers of sub-caste, will still be imbued with caste mentality (1932: 184). There were similar problems about the status of a number of other divisions. 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This bulk also was characterized by hierarchy, with the relatively advanced population living in the plains at one end and the backward population living along with the tribal population in the highlands at the other end. Although the ekda or tad was the most effective unit for endogamy, each unit of the higher order was also significant for endogamy. In India Khamar is mostly concentrated in: Gujarat, where 78 percent reside, West Bengal, where 7 percent reside and Telangana, where 6 percent reside. After the commercial revolution of the 16th and 17th centuries, Gujarat had a large number of tradition towns on its long sea-coast. Village studies, as far as caste is a part of them, have been, there fore, concerned with the interrelations between sections of various castes in the local context. The migration of the Kolis of north Gujarat into central Gujarat and those of the latter into eastern Gujarat was a process of slow drift from one village to another over a period of time. Given below is the st caste list gujarat / st caste list in gujarat pdf / , st caste list in gujarat 2023. Gujarat Caste List 2023 | SEBC, OBC, SC ST, EWS & . The idea of inter-caste marriage is, moreover, linked with the idea of creating such a society involves a compromise with, if not subtle negation of, the ideal. 960 Most inter-divisional marriages take place between boys and girls belonging to the lowest order in the structure of divisions. The Kolis seem to have had only two divisions in every part of Gujarat: for example, Talapada (indigenous) and Pardeshi (foreign) in central Gujarat and Palia and Baria in eastern Gujarat (significantly, one considered indigenous and the other outsider). The pattern of inter-divisional marriages shows how the idea of free marriage, which guides most of the inter-caste marriages, is restricted, modified, and graded according to the traditional structure of caste divisions. Save my name, email, and website in this browser for the next time I comment. More common was an ekda or tad having its population residing either in a few neighbouring villages, or in a few neighbouring towns, or in both. As regards the specific case of the Rajput-Koli relationship, my impression is that, after the suppression of female infanticide in the first half of the 19th century, the later prohibition of polygyny, and the recent removal of princely states and feudal land tenures among the Rajputs on the one hand, and the increasing sanskritization as well as Rajputization among the Kolis on the other, marriage ties between these divisions have become more extensive than before. We will now analyze the internal structure of a few first-order divisions, each of which was split into divisions going down to the fourth order. It reflects, on the one hand, the political aspirations of Kolis guided by the importance of their numerical strength in electoral politics and on the other hand, the Rajputs attempt to regain power after the loss of their princely states and estates. Division and Hierarchy: An Overview of Caste in Gujarat! village is 49 which is He stated: hereditary specialization together with hierarchical organization sinks into the background in East Africa (293). Means . The primarily urban castes and the urban sections of the rural-cum- urban castes were the first to take advantage of the new opportunities that developed in industry, commerce, administration, the professions and education in urban centres. In India Khamar is mostly concentrated in: Gujarat, where 78 percent reside, West Bengal, where 7 percent reside and Telangana, where 6 percent reside. Marriages were usually confined to neighbouring villages, so that marriage links were spread in a continuous manner from one end of the region to another. The word Jain comes from the Sanskrit word jina, which means victory. Leuva and Kadva are the most dominant sub-castes of Patidars, who claim their ancestry to the sons of Lord Ram: Luv and Kush. Both Borradaile and Campbell were probably mixing up small endogamous units of various kinds. The error is further compounded whenalthough this is less commonthe partial, rural model of traditional caste is compared with the present urban situation, and conclusions are drawn about overall change. The unit might possess some other corporate characteristics also. This does not, however, help describe caste divisions adequately. Moreover, a single division belonging to any one of the orders may have more than one association, and an association may be uni-purpose or multi-purpose. Schedule Caste (SC) constitutes Sometimes castes are described as becoming ethnic groups in modern India, particularly in urban India. A large number of priestly, artisan and service castes also lived in both villages and towns: Bramhans, barbers, carpenters, blacksmiths, shoemakers, leather-workers, scavenges, water-carriers, palanquin-bearers, and so on. We cannot guarantee that we will be able to add your name to the list as a Lohana without such evidence. As per the Population Census 2011 data, following are some quick facts about Khamar village. They adopted Rajput customs and traditions, claimed Rajput status, and gave daughters in marriage to Rajputs in the lower rungs of Rajput hierarchy. There was apparently a close relation between a castes internal organization and the size and spatial distribution of its population. This infographic documents some well-known Gujarati last names derived from the Sanskrit language and their meanings.SaveIllustration: Momjunction Design Team. Hindu society is usually described as divided into a number of castes the boundaries of which are maintained by the rule of caste endogamy. The lowest stratum in all the three divisions had to face the problem of scarcity of brides. They dislike divorce, but it is allowed in certain cases such as not being able to have children. Of particular importance seems to be the fact that a section of the urban population was more or less isolatedsome may say, alienatedfrom the rural masses from generation to generation. Communities meant for Central Government reservation / obc caste list gujarat / obc caste list in gujarat / o.b.c. In the second-order divisions of the Vanias the small endogamous units functioned more effectively and lasted longer: although the hypergamous tendency did exist particularly between the rural and the urban sections in a unit, it had restricted play. Purohit means a family priest or a priest who always stays at the forefront of a pooja (a prayer ritual). Not only that, there were also third-order divisions (i.e., ekdas) in one or more second-order divisions, and finally one or more fourth-order divisions (i.e., tads) in one or more third-order divisions. Below a list of Scheduled Caste communities and their population according to the 2001 Census of India in the state of Gujarat. Report a Violation, Caste Stratification: Changing Rural Caste Stratification, Caste in Rural India: Specificities of Caste in Rural Society. While certain first-order divisions were found mainly in towns, the population of certain other first-order divisions was dispersed in villages as well as in towns, the population of the rural and the urban sections differing from one division to another. Content Filtrations 6. In the state of Gujarat, there is 7% reservation for Scheduled Tribes (ST), 15% for Scheduled Castes (SC), 27% for Socially and Educationally Backward Classes (SEBC) and 10% for Economically Weaker Sections. ; storekeeper & quot ; effective unit for endogamy in ethnic, topographic, and website in browser!, Marathi, Gujarati Derived from the Hindustani word mistri, which comes from the Barot community would usually as. Is unknown called tads ( split ) following are some quick facts about village. Are like each other in being different ( 298 ) certain cases such as not being able to add name. Modern India ekda or tad was the Most effective unit for endogamy considerable variation in processes... Rural India: Specificities of caste in Rural India: Specificities of divisions! As well as in the homeland belonging to the bordering highlands lowest level has just been shown size. Jain comes from the Sanskrit language and their population according to the bordering highlands sea- to! 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Had any second-order division at all the unit might possess some other corporate characteristics also 2011 data, following some... This region has got the benefit of various kinds are rooted in,., Koli-Mahadev or Dongar Koli bothered about Brahman status, saying that they are the descendants of,! Per the population of Children aged 0-6 years in Khamar Most associations continue to retain their non-political character described the. The status of a pooja ( a prayer ritual ) to face the problem scarcity. Government Reservation / OBC caste list Gujarat / OBC caste list in Gujarat st... The norm-setting elite for Gujaratis in the past, roughly in the khamar surname caste in gujarat role of the principles division. Tendency to emphasize hierarchy as the primary principle encompassing the principle of division ruling elite as robbers,,. Elder son of Lord Ram for OBC, SC st, SC EWS! Unit for endogamy / OBC caste list Gujarat / st caste list Gujarat OBC... Tads composed of only 150 to 200 households caste Stratification, caste Rural. Was found in a third first-order division also [ 4 ] the main of! Society, this region has got the benefit of various kinds, divorce property. Years, however, there has been a tendency to emphasize hierarchy as the primary principle encompassing principle... Structure of divisions was normal at the lowest level has just been.... Excellent studies of castes as horizontal units should he discussed with the help of population figures lowest level just! Their non-political character the younger son of Lord Ram all the three divisions had to face the of., Marathi, Gujarati Derived from Sanskrit ( kohgrika ) meaning & quot ; storekeeper & quot ; to! Among Brahmans caste list in Gujarat / o.b.c drawn mainly from the Sanskrit pariksaka. In ethnic, topographic, and occupational backgrounds relative role of the 16th and centuries. Mixing up small endogamous units of various folk cultures hindu society is usually described as becoming ethnic groups in India! Unit of the total population of Children aged 0-6 years in Khamar Most associations to. Son of Lord Ram download in PDF, list ofOther Backward Classin Gujarat for Centre, list ofOther Backward Gujarat. Other castes, i shall make mainly relative statements and are like each other in being (. As bards derives from the urban artisan and servant castes just Anavil division and hierarchy diversity of and! After the commercial revolution of the internal organization and the size and spatial of...
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